군사독재의 탄압 속에서도 감옥 안의 양심수들은 단식 투쟁으로 저항의 끈을 놓지 않았고, 담장 밖에서는 이들과 함께 고난을 짊어진 종교계와 가족들의 눈물겨운 연대가 피어올랐습니다. 천주교 사제와 개신교 성직자들은 그리스도의 고난과 구속자 가족의 아픔을 상징하는 보라색 상의를 입고 단식과 삭발을 감행하며, 구속 인사의 즉각적인 석방과 독재정권의 퇴진을 호소하는 등 민주화 운동의 든든한 버팀목이 되어주었습니다. 그리고 자식과 남편을 구하기 위해 평범한 일상을 뒤로하고 거리로 나선 어머니들이 있었습니다. 1985년 설립된 ‘민주화실천가족운동협의회(민가협)’와 뒤이어 결성된 ‘전국민족민주유가족협의회(유가협)’ 어머니들은 고난과 희망을 상징하는 ‘보랏빛 수건’을 머리에 두르고 투쟁의 전면에 나섰습니다. 민가협과 유가협 어머니들은 최루탄 피격 후 중태에 빠져 사경을 헤매는 청년 이한열을 살려내라며 기독교인 기도회와 거리 시위에 앞장서 참여했고, 최루탄 사용 금지를 눈물로 호소했습니다. 무장한 전경들이 시위대를 진압하기 위해 방패를 휘두르고 군화발로 짓밟자, 어머니들은 그 앞을 온몸으로 가로막아 서서 “너희도 내 아들 같은 아이들인데 어떻게 형제들에게 총칼(최루탄)을 겨누느냐!”라며 시위대를 온몸으로 보호했습니다. 억울하게 감옥에 갇힌 양심수의 가족으로 출발한 어머니들의 발걸음은 1987년 민주화와 함께 거대한 인권 운동의 위대한 서사가 되었습니다. 자식을 향한 모성애에서 출발해 시대의 아픔을 치유하는 인권 운동으로 승화된 어머니들의 연대는, 훗날 탑골공원에서 수백 회 동안 이어지게 될 ‘목요집회’와 대한민국 양심수 석방과 악법 철폐 운동의 상징으로 남았습니다.
https://drive.google.com/file/d/1hbnwLr9m3E5mTVfuLu_MOTelqKdiuE0q/view?usp=drive_link
Even amid the oppression of the military dictatorship, prisoners of conscience behind bars refused to give up their resistance through hunger strikes, while outside the prison walls, a heart-wrenching solidarity blossomed among religious leaders and family members who shared their suffering. Catholic priests and Protestant ministers, wearing purple robes symbolizing Christ’s suffering and the pain of the families of the imprisoned, undertook hunger strikes and shaved their heads, serving as a steadfast pillar of the democracy movement as they called for the immediate release of detainees and the resignation of the dictatorial regime. And there were mothers who left their ordinary daily lives behind to take to the streets to save their children and husbands. The mothers of the “Council of Families for the Practice of Democratization (Min-ga-hyeop),” established in 1985, and the “National Council of Families of Martyrs for Democracy (Yu-ga-hyeop),” formed shortly thereafter, took their place at the forefront of the struggle, wearing “purple headscarves” symbolizing suffering and hope. The mothers of Min-ga-hyeop and Yu-ga-hyeop took the lead in Christian prayer meetings and street demonstrations, demanding that Lee Han-yeol—a young man who had fallen into a critical condition after being struck by a tear gas canister and was fighting for his life—be saved, and they pleaded with tears in their eyes for a ban on the use of tear gas. When armed riot police swung their shields and trampled the protesters with their military boots to suppress the demonstration, the mothers stood in front of them, blocking their path with their own bodies, and shouted, “You are children just like my son—how can you aim guns and tear gas at your own brothers and sisters?” as they shielded the protesters with their very bodies. What began as the journey of mothers whose loved ones were unjustly imprisoned as prisoners of conscience became a great narrative of a massive human rights movement alongside the democratization of 1987. Born of a mother’s love for her children and elevated into a human rights movement that healed the wounds of the era, the solidarity of these mothers became a symbol of the “Thursday Rallies”—which would later be held hundreds of times at Tapgol Park—and of the movement to secure the release of South Korea’s prisoners of conscience and repeal unjust laws.
https://drive.google.com/file/d/19xkBiQjoqSJG071Py0zGr5VB8zaCcF95/view?usp=drive_link
軍事独裁による弾圧の中でも、獄中の良心囚たちはハンガーストライキを通じて抵抗の糸を絶やさず、塀の外では、彼らと共に苦難を背負った宗教界や家族たちによる涙ぐましい連帯が花開きました。カトリックの司祭やプロテスタントの聖職者たちは、キリストの受難と拘束された人々の家族の痛みを象徴する紫色の上着を身にまとい、ハンガーストライキや断髪を行い、拘束された人々の即時釈放と独裁政権の退陣を訴えるなど、民主化運動の確固たる支えとなりました。 そして、子供や夫を救うために平凡な日常を後にして街頭に繰り出した母親たちがいました。1985年に設立された「民主化実践家族運動協議会（ミンガヒョプ）」と、続いて結成された「全国民族民主遺家族協議会（ユガヒョプ）」の母親たちは、苦難と希望を象徴する「紫色のスカーフ」を頭に巻き、闘争の最前線に立ちました。 民家協と遺家協の母親たちは、催涙弾に撃たれて重体となり、生死の境をさまよっていた青年イ・ハンヨルを救い出せと訴え、キリスト教徒の祈祷会や街頭デモの先頭に立って参加し、催涙弾の使用禁止を涙ながらに訴えました。武装した機動隊がデモ隊を鎮圧するために盾を振り回し、軍靴で踏みつけると、母親たちはその前に全身で立ちはだかり、「あなたたちも私の息子のような子供たちなのに、どうして兄弟たちに銃や刀（催涙弾）を向けるのか！」と叫びながら、デモ隊を全身で守りました。 不当に投獄された良心囚の家族として始まった母親たちの歩みは、1987年の民主化とともに、巨大な人権運動の偉大な物語となりました。子供への母性愛から始まり、時代の痛みを癒やす人権運動へと昇華した母親たちの連帯は、後にタプゴル公園で数百回にわたり続けられることになる「木曜集会」や、大韓民国の良心囚釈放と悪法撤廃運動の象徴として残りました。
https://drive.google.com/file/d/1RA7296OrPWQ505uuhJOmatPqRnQbtgkp/view?usp=drive_link
即便在军事独裁的镇压之下，监狱里的良心犯们也通过绝食抗议坚持着反抗的信念；而在高墙之外，与他们共同承担苦难的宗教界人士和家属们，展现出了感人至深的团结。天主教神父和新教牧师身着象征基督受难与被捕者家属痛苦的紫色上衣，毅然进行绝食和剃发抗议，呼吁立即释放被捕人士并要求独裁政权下台，成为了民主化运动的坚实支柱。 此外，还有那些为了拯救子女和丈夫，抛下平凡日常生活走上街头的母亲们。1985年成立的“民主化实践家庭运动协议会（民家协）”以及随后组建的“全国民族民主遗属协议会（遗家协）”的母亲们，头戴象征苦难与希望的“紫色头巾”，站在了斗争的最前线。 民家协和遗家协的母亲们为了挽救被催泪弹击中后陷入危重、在生死边缘挣扎的青年李韩烈，率先参与了基督教祈祷会和街头示威，并含泪呼吁禁止使用催泪弹。当全副武装的防暴警察挥舞盾牌、用军靴践踏示威人群时，母亲们用全身挡在他们面前，高呼：“你们也是像我儿子一样的年轻人，怎么能对兄弟们举起枪刀（催泪弹）！”用身体保护着示威者。 这些母亲们最初只是因亲人被冤枉入狱而走上抗争之路，但她们的足迹随着1987年的民主化浪潮，逐渐演变成一场宏大人权运动的伟大篇章。从对子女的母爱出发，升华为治愈时代创伤的人权运动，母亲们的团结，后来成为了在塔谷公园持续举行数百次的“周四集会”，以及争取韩国良心犯获释和废除恶法运动的象征。
https://drive.google.com/file/d/1D1hedzMbpUJLWck36jIXuxFS88TJMI5p/view?usp=drive_link
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